客家农村女劳男逸的历史渊源[转帖]

James Qiu

未必女劳男逸。可能有些地方是这样吧

lanker305

哇靠。广东人不要打广东人。这个烂贴子不要翻出来了吧？鲁阳玖先生想必出国啦。

anonymousCoward

There is no truth at all in your story \"客家农村女劳男逸\".

For the story to be credible,  I wil like the author to show us the statistics from credible, independent, and unbiased source or sources.

I was born to and grown up in 客家农村. I saw my grand father, grand uncles, father, uncles worked as hard as my grand mother, grand aunties, mother, aunties did. As a boy, I had my own chores just as my sisters and brothers had.  we all were encouraged to excel in school; but school can not be used as an excuse for not doing our chores. We all worked very hard, both females and males. We all were treated equal, both females and males.

竹芎

从小到大没见过家乡哪家人是女劳男逸的。一般都是男人在外做副业，农忙时便回家干农活，带小孩、放牛这些事就交给家中老人。

greatpro

屈大均《广东新语》有《长乐兴宁妇女》一节，载：

　　长乐、兴宁，其民多骄犷喜斗，负羽从军者十人而五，盖其水土之性也。其男即力于农乎，然女作乃登于男。厥夫?，厥妇播而获之，农之隙，昼则薪?，夜则纺绩，竭筋力以穷其岁年。盎有余粟，则其夫辄求之酤家矣，故论女功者以是为首，增城绥福都亦然。妇不耕锄即采葛，其夫在室中哺子而已。夫反为妇，妇之事夫尽任之。谓夫逸妇劳，乃为风俗之善云。

　　按屈大均的观点，长乐、兴宁的“男逸女劳”与”其民多骄犷喜斗，负羽从军者十人而五“有关，”盖其水土之性也“。
　　看来，我兴邑人民“男逸女劳”的”优良“传统由来已久啊。

greatpro

跟五华人接触不多，也没甚了解。但近日看缪寿良的纪录片，发现这个五华阿哥的确由内而外散发出一种儒雅大气的精神风范。让人敬佩。相比之下，兴宁好像还没出现像缪寿良这样的奇才。兴宁人要加油啊！

XIEWEI1979

这是儒家文化的毒害,  要以西方文明一样对女人

XIEWEI1979

五华兴宁本一家, 说五华人儒雅, 真是笑掉大牙,  五华的好多工业用品都是高价, 我们很多东西都到兴宁买

竹芎

客家人女劳男逸这个说法本来就不正确（反正我是没有见过这种现象），根本无需讨论。粤北客家社会一直是男人出外行天下，家中田地每户也就一两亩，女人完全可以应付，看牲畜带小孩这些是老人负责。